The Rabbinical Sabbath Restrictions

The trend towards a strict Sabbath observance increased during the intertestamental period, and reached its peak in the Mishna of the third century A.D. These ancient rabbinical sabbath restrictions impacted virtually every aspect of life on the Sabbath, and while they were intended to protect the sanctity of the Sabbath, they more frequently made the day a burden on the people. Jesus Christ referred to this legalistic keeping of the Sabbath when He said that the Jews “worship me in vain, teaching as doctrines the commandments of men” (Matthew 15:9). Many of Christ’s miracles on the Sabbath, while benefitting those healed, infringed in some way on the rabbinical Sabbath restrictions.

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What Day is the Sabbath?

The word Sabbath literally means “rest,” and the Bible says that God blessed and sanctified, or set apart as holy, this first Sabbath rest day as a memorial of His finished work of creation. This is why the fourth commandment begins with a call to remember the seventh-day Sabbath rest.

Is Sabbath a Christian Holiday?

The Biblical Sabbath has always been the seventh day of the week, what we call Saturday. However, the “Christian Sabbath” is today almost universally recognized as Sunday, the first day of the week. This day of worship dates back to the convergence of religious and political power under the Roman Catholic Church in the middle ages.

Sabbath Rest and Social Justice

Throughout history, the Sabbath has provided an opportunity to combat and, at least to some degree, dismantle the distinctions of socio-economic status within human society. Thousands of years ago people were already talking about the Sabbath as a day that would be a blessing to society. Few people would argue that human society today desperately needs these same Sabbath blessings.