Church Fathers Write Against the Sabbath

In the early centuries of Christianity, some church fathers wrote against the Sabbath as part of their anti-Jewish rhetoric. For example, Justin Martyr (c. 150) of Rome argued in his Dialogue With Trypho (chapter 42) that it had been given to the Jews only because they were hardhearted. He is also the first known writer to mention Christians engaged in weekly Sunday worship. Irenaeus (c. 185) dispensed with the Sabbath commandment as unnecessary for Christians, as well as for Abraham and the other patriarchs before Moses. In the early third century, Tertullian, in his work On Prayer (chapter 23), mentioned those who insisted on showing the same respect to Sabbath as to Sunday by standing instead of kneeling in prayer in church on those days.

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Is Sabbath a Christian Holiday?

The Biblical Sabbath has always been the seventh day of the week, what we call Saturday. However, the “Christian Sabbath” is today almost universally recognized as Sunday, the first day of the week. This day of worship dates back to the convergence of religious and political power under the Roman Catholic Church in the middle ages.

What Day is the Sabbath?

The word Sabbath literally means “rest,” and the Bible says that God blessed and sanctified, or set apart as holy, this first Sabbath rest day as a memorial of His finished work of creation. This is why the fourth commandment begins with a call to remember the seventh-day Sabbath rest.

Sabbath Rest and Social Justice

Throughout history, the Sabbath has provided an opportunity to combat and, at least to some degree, dismantle the distinctions of socio-economic status within human society. Thousands of years ago people were already talking about the Sabbath as a day that would be a blessing to society. Few people would argue that human society today desperately needs these same Sabbath blessings.